August 19, 2008 - 2:11am
Black Elk Speaks ends with this description of defeat:
Our
party wanted to go out and fight anyway, but Red Cloud made a speech to
us something like this: "Brothers, this is a very hard winter. The
women and children are starving and freezing. If this were summer, I
would say to keep on fighting to the end. But we cannot do this. We
must think of the women and children and that it is very bad for them.
So we must make peace, and I will see that nobody is hurt by the
soldiers."
The people agreed to this, for it was true. So we broke camp next day and went down from the O-ona-gazhee to Pine
Ridge, and many, many Lakotas were already there. Also, there were
many, many soldiers. They stood in two lines with their guns held in
front of them as we went through to where we camped.
And so it was all over.
I did not know then how much was ended. When I look back now from this
high hill of my old age, I can still see the butchered women and
children lying heaped and scattered all along the crooked gulch as
plain as when I saw them with eyes still young. And I can see that
something else died there in the bloody mud, and was buried in the
blizzard. A people's dream died there. It was a beautiful dream.
And I, to whom so great a vision was given in my youth,--you see me now
a pitiful old man who has done nothing, for the nation's hoop is broken
and scattered. There is no center any longer, and the sacred tree is
dead.
This
signals the end of the book; the end of the trail; the end of the
vision; the end of a way of life. "The sacred tree is dead." This
lament marks the end of the story of this holy man and warrior who
lived in the late nineteenth and early twentieth centuries and who saw
in his lifetime the destruction of the bison herds that sustained the
Plains Indians as well as the end of the nomadic way of life that
nurtured their rituals and visions. I spent much of my youth in
North-eastern Colorado on a family farm and was intrigued by the Plains
Indians and their stories and battles with the White Men who are my
ancestors. Every year we went to Beecher Island for a picnic and the
Battle of Beecher Island was one of the foundational stories of my
life. It wasn't until I was an adult that I noticed the ethnocentric
manner of the telling of that and other battle stories. The US Army
casualties had names while the Indians were numbers, as in"67 savages
were killed." There were battles with the Indians in that area well
into the 1890s.
Elk's
early childhood was spent following the buffalo herds across the
plains, learning to hunt, and practicing the art of war. As a young man
he dreams of helping his people to live happily and prosperously in the
rolling plains of the western United States. But as gold is discovered
the white men have a strong desire to take the land and they do. More
and more of them flood across the land and the Indians are unable to
cooperate to stop them. Treaties are made and broken. Promises are made
to be broken.
Read the full review at:
http://metapsychology.mentalhelp.net/poc/view_doc.php?type=book&id=4414&...
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